Ten Statements from the Salaf On Love and Hate for Allah’s Sake

Imaam Abu Hamid al-Tusi al-Ghazali1 -

‘Umar bin al-Khattab (رضي الله عنه) said:“If one of you is blessed with affection from his brother, he should hold onto that as tightly as possible, as it is quite rare for one to be blessed with this.”

2 - ‘Umar (رضي الله عنه) also said:“Nobody is given anything, besides his Islaam, better than a righteous friend.”

3 - ‘Ali bin Abi Talib (رضي الله عنه) said:“Tend to your brothers, as they are your sustenance in this world and the next. Do you not hear the saying of the people of Hell: {”Now, we have neither intercessors nor close friends to help us!”} [ash-Shu’ara’; 100-1]?”

4 - ‘Abdullah bin ‘Umar (رضي الله عنه) said:“By Allaah, if I fasted all day without eating, prayed all night without sleeping, spent all of my wealth in the Path of Allaah (سبحانه وتعالى), died the day I died, but, had no love in my heart for those who obey Allaah, and no hatred in my heart for those who disobey Allaah (سبحانه وتعالى), none of this would benefit me in the least.”

5 - ‘Abdullah bin Mas’ud (رضي الله عنه) said:“If a man were to stand for seventy years, worshipping Allaah between the Yemeni Corner and the Maqam of Ibrahim (at the Ka’bah), he would still be resurrected on the Day of Judgement with those whom he loved.”

6 - Ibn as-Sammak (رحمه الله) said, on his deathbed:“O Allaah! You Know that, even if I had disobeyed You, I loved those who obeyed You! So, make this for me a means of nearness to You!”

7 - Mujahid (رحمه الله) said:“Those who love each other for Allaah’s Sake, when they smile at each other, their sins fall from each other, just as the leaves fall from a tree before the winter.”

8 - al-Ghazali (رحمه الله) said, commenting on the hadith “The strongest bond of faith is to love for Allaah and to hate for Allaah”:“Because of this, it is a must that a person have enemies that he hates for Allaah’s Sake, just as he has friends and brothers that he loves for Allaah’s Sake.”

9 - Abu Hurayrah (رضي الله عنه) said:“The slave will be brought between the Hands of Allaah - the Exalted - on the Day of Resurrection, and Allaah (سبحانه وتعالى) will Say to him: ‘Did you love one of my awliya’, so that I can join you with him?’”

10 - al-Hasan al-Basri (رحمه الله) said:“Being harsh against a fasiq brings you closer to Allaah - the Exalted.”From ‘Ihya’ ‘Ulum ad-Din’ (2/195 onwards) Iqtida’ by Imaam al-Ghazali (رحمه الله)

Questions Asked at Final Event

Assalamu Alaykum,

There were a few questions from the sisters which were left unanswered in the last event. As promised, we will provide the answers on the blog insha Allah. If you have a question which you would like answered, post it as a comment and we will try answer it as soon as possible insha Allah.

Question: A lot of people do not realise or do not believe in the command of the Hijaab or the beard. Can you briefly go through its importance?

Answer: The following is an excellent book on the beard:

THE LAWS OF THE BEARD AND THE HAIR IN THE LIGHT OF THE AHADITH
by Moulana Fadhlur Rahmaan Azmi

To read a book on Hijab, visit the following two links:

The Niqaab - Duroos.net

Hijab - Inter-Islam

Questions: Please tell us what duas we can make to be successful.

Answer: Dua from the heart with sincerity will grant success. However, if one wants to read duas from the Qur'an and Ahadeeth then that is also correct. There are many duas that can be found, a very nice one is:

أللِّهُم النّفَعنِي بِمَا عَلَّمتَنِي وَ عَلِّمنِيِ مَا يَنفَعنِي
Allahumma infa'nii bimaa 'allamtanii wa'allimnii maa yanfa' unii
O Allah! Make useful for me what You taught me and teach me knowledge that will be useful to me.

However, one should not limit oneself to this dua only, and try to purchase a nice dua book and read from there, accompanying it with dua from the heart.

Question: Is tasbeeh a bid'ah? As I was told there is no proof that Rasulullah sallallahu alayhi wa sallam used a tasbeeh.

Answer: The idea [of using a tasbeeh] is to count the Dhikr. Be it counted with the fingers or with beads, both are permissible. It is recorded in Abu-Dawood Shareef that some Sahaaba (Radhiallaahu Anhu) had beads (seeds) which they used to use to count Dhikr. (Source: http://www.askimam.org/fatwa/fatwa.php?askid=4008fc2ed215488b12d636f6d1ac4a09)

Coming soon insha Allah:

Question: Is going to tabligh i.e. going out for 3 or 40 days haram?
Question: I have bought some skin care cream which has ingredients from the dead sea. Is it true that the dead sea is cursed? Should I use the cream?
Question: If I enter Paradise (Jannat) but my parents fail to do so, can I, as a Muslim ask Allah to allow them to also enter Jannat although (e.g. my father isn't a strong believer) their belief is really weak? But that also means that he will first get punished for his sins and then enter Jannat?

Memoirs from the life of Imam Ahmad

By Muhammad al-Sharîf

In an interesting book, Wadâ' ar-Rasul li `Ummatihi, Shaykh Al-Qahtâni recalls the final words that Rasul Allâh said on his deathbed. After living a life of Jihad, Da'wah, and Ibâdah, Rasul Allâh (sallalahu alayhi wasalam) gathered the people around him on his deathbed and said,

“I have left two things that you shall not go astray after them so long as you stick to them: the Book of Allâh and My Sunnah.”

After Rasul Allâh (sallalahu alayhi wasalam) moved onto Ar-Rafîq al-`Alâ, the Ummah was tested with humans that tried to corrupt, discredit, or amputate the Sunnah from Islam.

And from the depths of the Ummah's men and women, Allâh ta'ala – from His mercy to the Ummah of Muhammad - raised up warriors that would stand in the face of the most vicious of the enemies of the Sunnah.

From those people that Allâh ta'ala raised was a young boy named Ahmad. Ahmad lived in Baghdad over a thousand years ago. On those cold wintry nights, his mother – the blessed Mu'minah that she was – would wake long before Fajr to warm the water for her son. Then – again long before Fajr – she would wake him to make Wudu, then she would wrap him in shawls and off through the molten dark alleys of Baghdad they would carefully make their way to the Masjid.

There was no male to escort him (he was an orphan), so Ahmad's mother would take him that early so that he could get a good seat in the Hadith halaqah after Fajr. Then she would wait for him long after the sun rose to safely escort him back home. Her son grew up to be one of these warrior defenders of the Sunnah, one of the four Imams of this Dîn, Imam Ahmad ibn Hanbal.

In his collection, al-Musnad alone, he narrated from over 280 teachers. He grew up under the shade of the Sunnah and he lived the Sunnah. It was reported that he said,

"I've never written a hadith that I did not try to implement."
And he raised his children like this too. When you see other fathers throwing a baseball with their young Muslims that Allâh entrusted them with, remember this example: Abdullâh, Imam Ahmad's son, taught his students that when he was young his father would play with him,

"Take any chapter you wish from the Musannaf of Wakî'. Ask me any hadith and I'll tell you the chain of narrators, or tell me any chain of narrators and I'll tell you the hadith!"
He was challenged in his Dîn like few other humans have been challenged. His name remains engraved in our admiration till today - across hundreds of years, across thousands of miles, across thousands of nations – because of his love for the Sunnah and his stand against those that would seek to corrupt it. Reading through his life, I came across an event that brought back sad memories. How do you feel when your father is swore at in public. Imam Ahmad once prayed Asr and he sat with his son in the Masjid alone with another man by the name of Muhammad ibn Sa'îd Al- Khuttalî. Al-Khuttalî then remarked,

"Did you (O Ahmad) tell the people to boycott Zayd ibn Khalaf?"
Imam Ahmad replied,

"I received a letter from his people asking about his affair, so I replied explaining his Madhhab and what he has innovated (in the Sunnah) and commanded that they not sit with him.."
Al-Khuttalî exploded in Imam Ahmad's face, red with anger,

"I'm going to make sure you go back to prison. I'm going to have them crush your ribs…"
The vulgarity grew louder and louder. Imam Ahmad turned to his son,

"Don't reply to what he says and don't speak to him."
Imam Ahmad took his sandals - al-Khuttali swearing from behind his back - and told his son,

"Tell the neighbors to not speak to him nor to reply him."
Imam Ahmad stepped away as Al-Khuttali continued in the background cursing and shouting profanity. When the Khalifah al-Mu'tasim heard that Imam Ahmad had not agreed with him and his court Muftis on a specific issue, they brought him and questioned him in the courtyard of the Khalifah. They would debate with him and like a gladiator with a spear he would hit back with bigger and stronger arguments. The Muftis would shout, "O khalifah, he has done Kufr!" Until the Al-Mu'tasim was convinced and in came the executioners. They stripped Imam Ahmad and each of the strongest guards would take turns lashing Imam Ahmad until he fell unconscious. Regardless of his state, they continued the lashing. The sun went down that day and Imam Ahmad had not relented in his faith. That day he became an icon for all followers of Sunnah. Qutaybah said,

"If you ever see someone that loves Imam Ahmad, know that they are a follower of the Sunnah."
Al Hasan ibn Arafah narrated,

"I visited Imam Ahmad ibn Hanbal after he was whipped and tortured. I said to him, "O Abu Abdillâah, you have reached the station of the Prophets!" He said, "Keep quiet. Verily, I saw nothing more than people selling their Dîn. And I saw scholars that were with me sell their Faith. So I said to myself, `Who am I, what am I. What am I going to say to Allâh tomorrow when I stand in front of Him and He asks me, "Did you sell your Dîn like the others did?" So I looked at the whip and the sword and chose them. And I said, "If I die I shall return to Allâh and say: `I was told to say that one of Your Characteristics was something created but I did not.' After that, it will be up to Him - either to punish me or forgive me."
Al-Hasan ibn Arafah then asked,

"Did you feel pain when they whipped you?"
He said

"Yes, I felt the pain up to 20 lashes then I lost all feeling (They whipped him over eighty times). After it was over I felt no pain and that day I prayed Dhuhr standing."
[In fact he prayed as the blood soiled his clothes.] Al-Hasan ibn Arafah started weeping when he heard what had happened. Imam Ahmad questioned him,

"Why are you crying? I did not lose my Iman. After that why should I care if I lose my life." [Qul lan yusîbana illa mâ kataballâhu lana, huwa Mowlâna, wa ala Allâhi falyatawakkalil mutawakkilun.]

Before – when Imam Ahmad was being led off to the Khalifah – people had tried to dissuade him from a most certain execution. His student: Al-Marrudhî had told him, "O teacher, Allâh says, [Do not kill yourselves]." Imam Ahmad had replied, "O Marrudhî, go outside and tell me what you see." Al-Marrudhî went to the wall of the Khalifahs court and saw an ocean of students with their pens and scrolls in their hands.

Al-Marrudhî asked some of them, "What are you waiting here for?" They said, "We are waiting to see what Ahmad will say and then transcribe it." Al-Marrudhî went back to Imam Ahmad and told him what he had seen. "O Marrudhî,"he said, "what shall I gain by misguiding all those people?"

Imam Ahmad lived a life of poverty. When others eat lavishly remember there were days – as Abdurrazzaq recalls – that Imam Ahmad would make a mistake in Salah. When Abdurrazzaq inquired further he learnt that Imam Ahmad had not eaten for 3 days.

In this life of poverty, hardship and trials, Abdullah asked his father one day, "Abi when will we ever relax?" His father, one of the greatest revivers of the Sunnah, a role model for all Muslims, looked him in the eye and said, "With the first step we take into Jannah."

Rahim Allâhu Al-Imam Ahmad.

This is just a clip of one of the greatest imams that has ever lived. SubhanaAllah look at how he chose the whip and sword over changing his beliefs. this is true iman my brothers and sisters, standing firm on the truth no matter what. the topic they were debating on was, "Is the Qur'aan created". Imam Ahmed stood firm on the truth that the Qur'aan is the speech of Allah and the speech of Allah is not created.

May Allah makes us all as strong as Imam Ahmed ibn Hanbal Ameen.

Benefits from reading this:

“I have left two things that you shall not go astray after them so long as you stick to them: the Book of Allâh and My Sunnah.”- from knowing this we know that we have to stick to the quran and Authentic sunnah and if we dont we will go astray.

understanding the love of one's mother to her son. as Imam ahmed's mother would wake long before fajr to warm the water so that her son would do wudhu with warm water. she would take him to the masjid early so that he can have a good seat in the halaqa after fajr.

"I've never written a hadith that I did not try to implement." - that Imam ahmed will practise what he preeches. this will inshaAllah encourage us to do what we say.

raising your child and playing with him. Imam ahmed will play with his son an amazing game about hadiths. this will inshaAllah encourage the child to be steadfast in the deen and grow up to be a scholar.

keeping ones distance from the innovators.

Imam ahmed's patience when al-khuttali was swearing and cursing him.

when in a debate always try to come back with something bogger and better.

standing firm on the truth- imam ahmed was lashed and lashed till he became on unconscious all knowing that this is for the sake of Allah and that he shall have a good answer when he is questioned, "Did you sell your Dîn like the others did?"

the love of his companions to imam ahmed. they would cry when they heard his story.

Abdullah asked his father one day, "Abi when will we ever relax?" His father, one of the greatest revivers of the Sunnah, a role model for all Muslims, looked him in the eye and said, "With the first step we take into Jannah." - knowing that this life is full of hardship and struggles and our time to relax in gardens were rivers are flowing beneath will never let ones head drop. this will keep inshaAllah every believer from climbing this mountain.

I pray that Allah keeps us all strong on the truth. Ameen

A Righteous Predecessor Advises his Son

Mohammad ibn al Mundhir ibn sa’eed related to me that Abu Hatim Muhammad ibn Idrees al Hanthalee said…that al Khataab ibn al Ma’laa al Makhzumee al Qurashee advised his son saying:My son, fear Allaah and be obedient to Him. Avoid sinning by following His Sunnah and teachings in order to rectify your faults and attain bliss, indeed nothing whatsoever is hidden from Allaah. I put some directions together and drew out a plan for you. If you memorize, understand and act upon them, you would fill the eyes of kings and even the vagabond would be obedient to you. You would continue to be needed and honoured, people would continue to be in need of what you posses. So obey your father, suffice yourself with his advice and open your mind and heart to it.Beware of excessive talking, joking, laughing and fooling around with brothers, indeed this removes respect / esteem and causes disputes. It is upon you to be tranquil and calm without having pride, which may be attributed to you, and without being arrogant, which may be said about you. Treat both friends and enemies pleasantly, prevent their harms without belittling them or holding them in high regard.Take the middle path in all your affairs, for indeed the best affairs are the intermediary ones [i.e. between extremism and excessive lenience]. Speak little, spread the Salaam, and walk firmly and purposefully. Do not stamp your feet, drag your tail [i.e: Isbaal], raise your neck, robes or be conceited. Do not look around too much, stop at crowds or linger in the market.Do not debate a lot and do not get into arguments with the foolish. When you speak, keep it short and limit joking. If you sit, cross your legs and avoid interlocking your fingers, playing with your beard, ring or sword handle. Do not clean between your teeth [while sitting in public], pick your nose or busy yourself with chasing flies away. Do not spy on others and so forth, which would cause people to belittle or insult you. Sit calmly in gatherings and speak proportionately. Listen attentively to those who speak about good without displaying amazement or asking them to repeat themselves and refrain from telling jokes or funny stories.Do not speak about how impressed you are of your children, servants, means of transportation or weapons. Beware of drawing ‘The Eye’ upon yourself, for if you display your admiration for these things, the foolish would desire them. They would then make up stories about you and question your intellect.Do not behave like women, and do not be as subservient as a servant. Do not puff up your beard or pat it down to hide it. Refrain from trimming it and pulling out grey hairs. Do not excessively use Kuhl and oils/lotion, use Kuhl occasionally.Do not plead for your needs, and do not be demanding of your requests.Do not tell your family how much wealth you have, let alone others. For if they perceive it to be little, you would be trivial in their eyes, and if it were a lot, you wouldn’t gain their satisfaction through it anyway. Discipline them without using force and be lenient to them without being weak and do not mock your servants.If you were to ever argue, be respectful and safeguard yourself from your own ignorance. Avoid being hasty and contemplate over your argument. Show the judge your forbearance, refrain from pointing a lot, shuffling your feet, reddening your face and sweating. If you are insulted by your adversary, be forbearing and only speak when calm.When you make a promise, abide by it, and when you speak be truthful. Do not raise your voice when arguing, as if you were debating with a deaf person, but at the same time do not be hushed like a mute, and select the best of speech, saying things that are accepted.If you relate something that you have heard, refer it to the initial speaker. Beware of telling atrocious tales that are disliked by the hearts and cause the skin to tremble, and refrain from being repetitive such as saying ‘yes, yes’, ‘no, no’, ‘hurry up, hurry up’ and so on. When you practice ablution, scrub your palms well and place glasswort (a strong-pleasant smelling succulent shrub) in your mouth as you would when using Siwaak (brushing your teeth). Do not clear your throat into the wash basin. Remove water from your mouth gently, do not spit it so as not to accidentally spray the closest person to you.Do not take a bite from a meal and then replace the rest [when eating with others from the same dish], indeed this is disliked. Do not frequently as for drinks at the kings table, and do not fiddle with bones. Do not fault anything that is offered to you at the table by saying things such as there is not enough seasoning, vegetables or honey and so on.Do not grasp onto your money like a miser, and do not spend it like a foolish deluded spendthrift. Know what obligatory rights others have over your wealth, the sacredness of friends, do not be dependant on people and they would be in need of you. Know that greed leads to an attribute [i.e would lead it be one of your attributes], and desire, as is it said, knocks at the door of slavery/servitude [i.e would lead you to be subservient to others]. Tasting it may prevent you from tasting a lot of other meals.Being self-sufficient is an immense treasure/wealth and an honorable mannerism. A man knowing himself/his standing...“My son, indeed a man’s wife is his home/livelihood, he has no life with other than her, so when you decide to take a wife, inquire about her family, for indeed good roots yield sweet fruits.Know that women differ greatly, more so than the fingers of your hand, so shield yourself from those amongst them who are naturally prone to cause harm. Amongst them are those who are self conceited...”To be continued...

Loving Good For Your Brothers

The following was taken from a lecture given by Habib Ali al-Jifri

A sign that you have begun to love good for others is that you will want the greatest good in your relationship with your brothers who are near to you. If you see that Allah (SW) singles out one of your brothers with a particular blessing, either worldly or religious, it is incumbent that you search deep into your heart and find feelings of sincere happiness for him. It is stated in a hadith, "None of you truly believes until he loves for his brother that which he loves for himself." A sign of this love is that you do not become quickly angered if your brother makes a mistake while trying to do something good. Rather than opposing or criticizing him, you should assist him in the rectification of his mistake in a gentle way. It is not easy to have this attribute become firmly planted in the heart, because envy (hasad) is subtle, even among your companions. However, by being sincere and turning to Allah Most High continuously, this affair becomes easy. So, if you see that Allah (SWT) has blessed one of your brothers with uprightness, enlightenment, or righteousness, and it weighs heavy on your heart, the cure for this is to pray that Allah increase him in what He has given him. Say:

O Allah, increase him! O Allah, give him openings!
O Allah, give him Divine success!
O Allah, guide others by means of him!

The existence of the darkness of envy in the soul is a sign of not loving good for others. If Allah bestows a blessing up someone, you might say to yourself, "Masha-Allah, Allah has blessed him with that." However, if he happens to make the slightest mistake, you become angered and say things like, "He doesn't know what he is doing! He doesn't understand! He’s not benefiting people!" Pay attention to what you are saying here. Which is greater, the good he was doing, or the mistake that he made?

Another sign that the heart does not desire good for others is hastening to mention people's errors. This does not mean that you remain silent about the mistakes. Rather, it is upon you to advise your brother and strive to rectify the fault, without diminishing their honor. Your duty when rectifying is to correct the mistake, not to diminish the stature of the one who made the blunder. There is a big difference between the two. From the subtle, evil aspects of the soul regarding this, is the claim that your self is perfect and the other is deficient. Take for instance, when one says, "I am more knowledgeable than him. How could he be the one who does that? How could he have more students? Why are people praising him?" This is claiming that the self is perfect. Or when one says, "I have been studying longer than him. I have more sincerity than him,"

Do you know who said "I?" Pay attention! The one who said, "I," was Iblis. "I am better than him. You created me of fire, while You created him of mud." (7:12) He (Iblis), laughs at you and makes you his student when you say, "I" like he did. You are students of the inheritors of the Prophet (Sallahu alayhi wassllam), not of Iblis.

As for the other aspect of seeking deficiencies in your brother, when you say things like, "He does not know. He doesn't understand. He made a mistake in that. He didn't organize this, etc." What is your intention in saying these things? If your intention is to try to rectify his mistake, may Allah bless you because loving good for people necessitates this. However, if your intention when he makes a mistake is that you don't want him to do something good, sacrifice, or work hard… look into your hearts. Do you want to stop a good action from being done? Pay attention to what is going on.

Don't say anything that your brother would dislike if he were to become aware of what you said. You may only speak to the extent that is needed to rectify a wrong and give advice. You must address him first, if you are unable to, a third person that you know could benefit the situation by influencing him, or speaking to him. But to let your tongue loose and talk negatively about him saying things like, "So and so did this. So and so doesn't know. So and so made a mistake. So and so just wants this for himself. So and so just wants to be known." What does saying these things really mean? This is backbiting (ghibah), and completely impermissible.

You can speak to the extent that is necessary to rectify the mistake, but it is not permissible to criticize or dishonor your brother. If you are able to gently allude to your brother's imperfection (‘Aib) to rectify the situation, it is better than speaking to him directly. If you are able to simply move your lips to inform the person, it is better than raising your voice so that others can hear. If you can speak directly to him, it is not permissible to speak to another about it. If there is one person that can help rectify the mistake, then it is not permissible to speak to two. If two people can rectify the mistake, then you can't speak to three. You must speak to the minimal amount of people needed to rectify the mistake. This mistake is considered to be from the nakedness (‘awrah) of your brother so you should strive to veil the mistake and not expose it. If someone was sitting, and, unintentionally, part of his nakedness became uncovered, and you happen to see this, then you should inform him. If he is far and you are unable to speak to him, don't tell a person to your right or left, or who is in front or back of you, only tell the person who is closest to him so that he can tell him. When the person tells him, he will cover his nakedness and say, "May Allah reward you." But if you were to see the nakedness of someone exposed, and then say to the one next to you, "Look! His nakedness is exposed." And then he says to the person next to him, "Look! his nakedness is exposed." And then he says to the one next to him, "Look! his nakedness is exposed." Did you rectify the situation or humiliate your brother? Is this an affair of our Din? The spiritual nakedness is more severe than the physical nakedness regarding your brother's honor.

Firstly, we need to realise that we are completely poor and in need to serve the Din and the Din does not need us. We should fear to meet Allah without having served His Din. Second, by realizing that we don't deserve to serve the Din, rather, we should hope that by the grace of Allah, He will honor us to be from among those who serve the Din. If this becomes firmly implanted in your heart, Allah will use you for the service of His Din. But, if you believe that the service of the Din is in need of you, and say things like, "Leave them! They will eventually know who I am. They don't know how to do anything. They will try, but fail, and then come running to me. I am the one who knows how to do it." Does Allah need you? Are you crazy?! You believe that Allah needs you?! The Din needs you?! Or to say, "They didn't give me a good position. I deserve a higher position than that which they gave me." What do you deserve?! Or if you say, "I have this and this." What do you really have?! Were Allah to expose your smallest sin, no one would even greet you. So, we must be humble and broken before Allah and annihilate ourselves in the love of service.

May Allah give all of us openings and prepare us to implement these meanings and place these principles firmly in our hearts and make us from the elect that adopt them and unto the presence of the Prophet (sallalahu alayhi wassallam).

Four Things You Are Unsafe From

Imaam Ath Thahabi Rahimahullah mentions in his monumental book "Seer A’alaam an Nubalaa” Vol.8 P.406 on the authority of Abdullah Ibn Al Mubaarak Rahimahullah (181H.):“The people of knowledge and insight do not consider themselves safe from four things:1) A past sin he committed which he does not know what Allaah will do with it (either forgive and pardon him for it or punish him with it);2) What is left of his life, whether there is something therein waiting to destroy him;3) A favor that Allaah bestowed upon him, perhaps it is a plot which will lead him step by step to his eventual destruction and ruin;4) Deviance which is beautified for him so that he sees it to be guidance and in a split second, his heart can deviate and he will be stripped of his deen and he doesn't even realize it.”

KHUSHOO IN SALAAH

The Prophet (sallalahu 'alayhi wasallam) said:
"There is no Muslim man who, when the time for a prescribed prayer comes, he does wudoo' properly, has the proper attitude of khushoo', and bows properly, but it will be an expiation for all his previous sins, so long as they were not major sins (kabeerah). And this is the case for life" (Reported by Muslim, 1/206, no. 7/4/2)

The reward recorded is in proportion to the degree of khushoo', as the Prophet (sallalahu 'alayhi wasallam) said:
"A slave may pray and have nothing recorded for it except a tenth of it, or a ninth, or an eighth, or a seventh, or a sixth, or a fifth, or a quarter, or a third, or a half." (Reported by Imam Ahmad; Sahih al-Jaami', 1626).

Only the parts of his prayer where he focused and concentrated properly will be of any avail to him. It was reported that Ibn 'Abbaas (radiyallahu 'anhu) said:
"You will only have from your prayer that which you focused on."Sins will be forgiven if you concentrate properly and have full khushoo', as the Prophet (sallalahu 'alayhi wasallam) said:
"When a slave stands and prays, all his sins are brought and placed on his head and shoulders. Every time he bows or prostrates, some of them fall from him." (Reported by al-Bayhaqi in al-Sunan al-Kubraa, 3/10; see also Sahih al-Jaami')

Al-Manaawi said: "What is meant is that every time a pillar (essential part) of the prayer is completed, part of his sins fall from him, until when he finishes his prayer, all his sins will be removed. This is in a prayer where all the conditions are met and the essential parts are complete. What we understand from the words "slave" and "stands" is that he is standing before the King of Kings [Allah] in the position of a humble slave." (Reported by al-Bayhaqi in al-Sunan al-Kubraa, 3/10; see also Sahih al-Jaami')

The one who prays with khushoo' will feel lighter when he finishes his prayer, as if his burdens have been lifted from him. He will feel at ease and refreshed, so that he will wish he had not stopped praying, because it is such a source of joy and comfort for him in this world. He will keep feeling that he is in a constricting prison until he starts to pray again; he will find comfort in prayer instead of wanting just to get it over and done with.
Those who love prayer say: we pray and find comfort in our prayer, just as their leader, example and Prophet (sallalahu 'alayhi wasallam) said, "O Bilaal, let us find comfort in prayer." He did not say "Let us get it over and done with."- The Prophet (sallalahu 'alayhi wasallam) said, "My joy has been made in prayer." So whoever finds his joy in prayer, how can he bear to look for joy anywhere else, or to keep away from it?(Al-Waabil al-Sayib, 37).

Striving to offer du'a' at the appropriate times during the prayer, especially in sujood
There is no doubt that talking to Allah, humbling oneself before Him, asking things from Him and earnestly seeking His help, all help to strengthen the slave's ties to his Lord and increase his khushoo'. Du'a' is an act of worship, and we are commanded to make du'a'. Allah says (interpretation of the meaning): "… call upon Him in humility and in secret…" [al-An'aam 6:63].

The Prophet (sallalahu 'alayhi wasallam) said: "Whoever does not call on Allah, Allah will be angry with him." (Reported by al-Tirmidhi, Kitaab al-Da'waat, 1/426; classed as hasan in Sahih al-Tirmidhi, 2686).

How many of us today think of our salaah as a burden that comes 5 times a day, and we pray it so quickly that at the end of it we are huffing and puffing. it has become like a competition, the fastest wins. from reading the above we should all understand the importance of praying slowly and praying with khushoo, and think of it as a blessing and another step towards our goal, our home, PARADISE.

I pray that Allah helps us pray with more khushoo and that Allah the most high grants us Paradise. AMEEN

WHAT GOES AROUND COMES AROUND

A man lived with his wife, children and his elderly father

His father was demanding and always talking.
The children would not go near him
His wife would not cook for him
He was given little to eat and sat by the window out the way

The man tired of his father.
Every day was a burden Every day he had something to say
Every day he would ask for one thing or anotherWould never shut up from morning till noon
The man wished that he could be released of this old fool somehow

The idea planted in his mind and grew
The idea took shape and the way out was made clear.

One day the man placed father in a barrow and went for a walk
He walked and walked pushing the barrow all the way.
He walked till he couldn’t walk anymore
He walked for so long that the sun was beginning to set

Nobody around to see the man
His idea was workingHe took out his shovel and started to dig.
He dug and dug
Here would be the final resting place of the blabbering idiot.
Finally he would have peace and quiet

His father looked at him and looked deep into his eyes as if he knew what was coming but then he looked around and kept looking until he saw what he was looking for..

‘There, There…’ he crocked
‘What?’ said the man ‘What is it?’
‘There, There…’ his father said again.
‘It’s just a tree old man’ said the son
His father smiled and looked at him again and said…








‘That’s were I buried my Father….’

HOLD BACK YOUR TONGUE…

In the name of Allah, the Most Gracious, the Most Merciful.

Praise be to Allah in whose hand my soul lies in, the One who created the heavens and the earth and all that lies between them.
Oh slaves of Allah, take heed of what your tongue says, for that may determine your fate between Jahannam and Jannah. One of the grave problems which is taken very lightly by the Ummah at this present time, are the words that we utter. Never do we think twice before we talk. We indulge ourselves into dirty, flithy and forbidden acts. Among these forbidden things which people take often lightly are gheebah (backbiting), buhtaan (slander) and nameemah (malicious gossip).

Worst of all, we backbite about our very own brothers and sisters in Islam. And I swear by Allah this is such a dirty and deadly sin that we are falling into without even realizing it.
For Allaah subhana wa t’ala says (interpretation of the meaning):
“neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allaah. Verily, Allaah is the One Who forgives and accepts repentance, Most Merciful”[al-Hujuraat 49:12]

Gheebah or backbiting means speaking about a Muslim in his absence and saying things that he would not like to have spread around or mentioned. Buhtaan or slander means saying things about a Muslim that are not true, or in other words telling lies about him. Nameemah or malicious gossip means telling one person what another said in order to cause trouble between them.

I do not understand how we even dare to talk about the sins of other people, and indulge ourselves in the discussion of the lives of people, when our life itself is so crooked. People hardly pray, or even if they do, then they pray Fajr at the time of Dhuhr, Dhuhr at the time of ‘Asr, and so forth, and one of their excuse for missing or delaying their Salah is, “I cannot find the time to pray”, but yet we find a lot of time for chit chatting about people.

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah SAWS (peace and blessings of Allaah be upon him) said: “Do you know what gheebah (backbiting) is?” They said, “Allaah and His Messenger know best.” He said, “Saying something about your brother that he dislikes.” It was said, “What if what I say about my brother is true?” He said, “If what you say is true then you have backbitten about him, and if it is not true, then you have slandered him.” Narrated by Muslim, 2589

It was narrated that Ibn ‘Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) passed by two graves and said, “They are being punished, but they are not being punished for anything that was difficult to avoid. One of them used to walk about spreading malicious gossip (nameemah), and the other used not to take precautions to avoid getting urine on himself when he urinated.” Then he called for a green branch, which he split in two and planted a piece on each grave, and said, “May their torment be reduced so long as these do not dry out.” Narrated by al-Bukhaari, 213; Muslim, 292

Know Oh muslims that our tongue will be a witness against us on the day of Judgement. It’s the day where is there no refuge, but except in Allah Subhana wa T’ala. And if Allah Subhana wa T’ala does not look at you, then there is nothing that can save you. And it is a day where if Allah gives your records in your left hand, then everything that will come after that will be bad. Do you want to lose your hard earned good deeds within a few seconds? Do you really want to exchange your salah, saum (fasting) and charity for a big pile of bad deeds? If you do want to, then go ahead and insult people, go ahead and slander against people, for on the Day of Judgement all the people who suffered by your tongue will be rewarded with your good deeds.

Abu Hurairah (May Allah be pleased with him)reported:
Messenger of Allah (sallallahu alaihi wa salam) said, "Do you know who is the bankrupt?'' They said:"The bankrupt among us is the one who has neither money with him nor any property".
He said, "The real bankrupt of my Ummah would be he who would come on the Day of Resurrection with Salat, Saum and Sadaqah (charity), (but he will find himself bankrupt on that day as he will have exhausted the good deeds) because he insulted others, slandered against others, unlawfully devoured the wealth of others, shed the blood of others and beat others; so his good deeds would be credited to the account of those (who suffered at his hand). If his good deeds fall short to clear the account, their sins would be entered in his account and he would be thrown in the (Hell) Fire". [Muslim].

Prophet Muhammed sallallahu alaihi wa salam said: “When the son of Adam gets up in the morning all the limbs humble themselves before the tongue and say: Have taqwa of Allaah for our sake, for we are dependant on you, If you are straight/upright, we are straight and If you are crooked, we are crooked.” Hasan - narrated by at-Tirmidhee, lbn Khuzaymah and Ibn Hibbaan from Abu Sa'eed al-Khudree marfoo'aan and authenticated by al-Albaanee in (( Saheeh ul-Jaami')) [351]

So brothers and sisters control your tongues as much as possible, and do no speak ill of people, either in front of them nor behind them. The Messenger of Allah sallallahu alaihi wa salam said: “If anyone guarantees me whats between his jaws and between his legs, I shall guarantee him Jannah” Saheeh - narrated by al-Bukhaaree from Sahl lbn Sa'd marfoo'aan.

Shaykh al-Islam Ibn Taymiyah rahimullah said:
Whoever wrongs a person by slandering him, backbiting about him or insulting him, then repents, Allaah will accept his repentance, but only if the one who was wronged finds out about that, he has the right to settle the score. But if he slandered him or backbit about him and the person did not hear of that, then there are two views according to the scholars, both of which were narrated from Ahmad, the more correct of which is that he should not tell him that he spoke against him in his absence. It was said that he should rather speak well of him in his absence just as he spoke badly of him in his absence, as al-Hasan al-Basri said: the expiation for gheebah is to pray for forgiveness for the person about whom you backbit.
Majmoo’ al-Fataawa, 3/291

Remember the wounds of a sword may heal one day, but the wounds of the tongue - they never may, for it may leave a mark in the heart of a person forever. So let me tell you my dear brothers and sisters in Islam, fear Allah as much He should be feared and stay steadfast in your religion. This is a reminder to firstly myself, and then to all of you. Inshallah May Allah Subhana wa T’ala help us control our tongues and maintain unity within ourselves, ameen.


And our Lord the most high knows best

"Indeed Allaah enjoins upon you justice, kindness and the giving of good to relatives and near ones. And He prohibits you from all shameful and evil deeds, oppression and transgression. Thus He admonishes you, that you may take heed and be reminded." [Soorah an-Nahl, 16:90]

A Letter From a Christian Woman...

Bismillahir-Rahmanir-Raheem,
Assalaamu'alaikum Wa'rahmatulahi Wa'barkatahu, dear respected brothers and sisters.

Below is an email that was sent to me from another sister (may Allah reward her efforts, ameen), it may seem long, but subhan'Allah a LOT can be learnt from this woman's words.
------

A Letter from a Christian to a Muslim Woman By Joanna Francis*Writer, Journalist – USA

--
Between the Israeli assault on Lebanon and the Zionist "War on Terror," the Muslim world is now center stage in every home. I see the carnage, death and destruction that have befallen Lebanon, but I also see something else: I see you. I see that though you are dressed modestly, your beauty still shines through. But it's not just outer beauty that I notice. I also notice that I feel something strange inside me: I feel envy. I feel terrible for the horrible experiences and war crimes that the Lebanese people have suffered, being targeted by our common enemy. But I can't help but admire your strength, your beauty, your modesty, and most of all, your happiness.

Yes, it's strange, but it occurred to me that even under constant bombardment, you still seemed happier than we are, because you are still living the natural lives of women. The way women have always lived since the beginning of time. It used to be that way in the West until the 1960s, until we were bombarded by the same enemy, only we were not bombarded with weapons but with subtle trickery and moral corruption.

Temptation…
They bombarded us from Hollywood; they would like to bomb you in this way too, after they've finished bombing your countries. I do not want this to happen to you. You will feel degraded, just like we do. Because everything you see coming out of Hollywood is a pack of lies, a distortion of reality, smoke and mirrors. Presenting casual sex as a harmless pastime because they aim to destroy the moral fabric of the societies into which they beam their poisonous programming. I beg you not to drink their poison. There is no antidote for it once you have consumed it. You will never be the same. Better to avoid the poison altogether than to try to heal from the damage it causes.

They will tempt you with movies and music videos, falsely portraying us American women as happy and satisfied, proud of dressing like we do, and content without families. Most of us are not happy. Millions of us are on anti-depressant medication, hate our jobs, and cry at night over the men who told us they loved us, then greedily used us and walked away. They would like to destroy your families and convince you to have fewer children, by presenting marriage as a form of slavery, motherhood as a curse, and being modest and pure as old-fashioned. They want you to cheapen yourself and lose your faith. They are like the Serpent tempting Eve with the apple. DON’T BITE.

Self-Value…
You are precious gems, pure gold, or the "pearl of great value" spoken of in the Bible (Matthew 13: 45). All women are pearls of great value, but some of us have been deceived into doubting the value of our purity. Jesus said: "Give not that which is holy unto the dogs, neither cast your pearls before swine, lest they trample them under their feet, and turn again and rend [slit, rip] you" (Matthew 7: 6). Our pearls are priceless, but they convince us that they're cheap. But trust me; there is no substitute for being able to look in the mirror and seeing purity, innocence and self-respect staring back at you.

The fashions coming out of the West are designed to make you believe that your most valuable asset is your sexuality. But your beautiful dresses and veils are actually sexier than any Western fashion, because they cloak you in mystery and show self-respect and confidence. A woman's sexuality should be guarded from unworthy eyes, since it should be your gift to the man who loves and respects you enough to marry you. And since your men are still manly warriors, they deserve no less than your best. Our men don't even want purity anymore. They don't recognize the pearl of great value, opting for the flashy rhinestone instead. Only to leave her too! Your most valuable assets are your inner beauty, your innocence, and everything that makes you who you are. But I notice that some Muslim women push the limit and try to be as Western as possible, even while wearing a veil (with some of their hair showing). Why imitate women who already regret their lost virtue? There is no compensation for that loss. You are flawless diamonds. Don't let them trick you into becoming rhinestones. Because everything you see in the fashion magazines and on TV is a lie. It is Satan's trap. It is fool's gold.

A Woman's Heart…
I’ll let you in on a secret, pre-marital sex is not even that great. We gave our bodies to the men we were “in love” with, believing that, that was the way to make them love us and want to marry us, just as we had seen on TV growing up. But without the security of marriage and the sure knowledge that he will always stay with us. It’s not even enjoyable! That’s the irony! It was just a waste! It leaves you in tears.

Only a woman can truly understand what's in another woman's heart. We really are all alike. Our race, religion or nationalities do not matter. A woman's heart is the same everywhere. We love. That's what we do best. We nurture our families and give comfort and strength to the men we love. But we have been fooled into believing that we are happiest having careers, our own homes in which to live alone, and freedom to give our love away to whomever we choose. That is not freedom. And that is not love. Only in the safe haven of marriage can a woman's body and heart be safe to love. Don't settle for anything less. It's not worth it. You won't even like it and you'll like yourself even less afterwards. Then he'll leave you.

Self-Denial…
Sin never pays. It always cheats you. There's no substitute for having been dishonored in the first place. We have been brainwashed into thinking that Muslim women are oppressed. But truly, we are the ones who are oppressed; slaves to fashions that degrade us, obsessed with our weight, begging for love from men who do not want to grow up. Deep down inside, we know that we have been cheated. We secretly admire and envy you, although we will not admit it. Please do not look down on us or think that we like things the way they are. It's not our fault. Most of us when we were young, our families have been destroyed. You know who is behind this plot. Don't be fooled, my sisters. Don't let them get you too. Stay innocent and pure. We women need to see what life is really supposed to be like for women. We need you to set the example for us, because we are lost. Hold onto your purity. Remember, you can't put the toothpaste back in the tube. So guard your "toothpaste" carefully!

I hope you receive this advice in the spirit in which it is intended; the spirit of friendship, respect, and admiration.

From your Christian sister "With Love"
----------------------------------------- * This article is republished with the kind permission of the author. Joanna Francis is a writer and journalist and she manages her own blog.
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Subhan’Allah wa bi Hamdi, my dear sisters, indeed, we have all been mislead by the dunya and its temptations, with the aid of media and fashion amongst other things. Indeed this Deen of ours has come complete.

Giving women the rights and honour they deserve to be given. Modesty is the natural fitrah (disposition) women were created with, yet the media and the fashion industries have pumped society with lewdness, filth and all kinds of corruption, destroying the purity and innocence of women. Let us not be sheep my dear sisters and follow the western crowd, we have our own identity as Muslimaat (Muslim women), our own values and our own way of life.

Islam was sent down more than 1400 years ago perfect, it was perfect then, it is perfect now and it will remain perfect. The society will not change for us, so why should we change for it?

Islam, is not a sexist religion in favour of our brothers, rather it is a moral way of life, in favour of the Abdullah (male servant of Allah) and Amatullah (female servant of Allah). At the end of the day, think of it this way my sisters,
The brothers go out to work cramped on the buses and trains like in a tin of sardines, whilst the sisters can sleep in, and wake up after her beauty sleep.
…
The brothers do the same work day in, day out, whereas the sisters can do different chores and experiment with different types of cuisines.
…
The brothers give their wives money and provisions, and the sisters/their wives simply go spending.
…
The money of your husbands goes to contribute towards all the family, whereas you my dear sister can spend ALL your money on beautifying yourself and doing whatever you desire with it.
…
The men may get more from inheritance then the women, but this must be spent in providing for his wife, parent, children, and sisters, whereas the women get their share alllll to themselves.
…
The fathers have a degree of rights over the children by one, whereas the mothers have a degree of rights 3 times than that of the father.
…
The men pray 24/7 including Jum’ah being fard, whereas the women get a break during their menses and Jum’ah is a Sunnah.
…
It is better for Brothers to go to the Masjid to pray, in the cold, windy, snowy, rainy, weather, whereas it is a mercy from Allah that we as sisters can pray at home (and just laugh at those stuck outside, while we sit in our slippers next to the heater).
…
So my dear sisters, is Islam really in favour of the men? Well I don’t know about you but I’m sure glad to be a woman!

Wassalaam.

YOUR FINAL EVENT!!!

DATE: Wednesday 6th May 2009

TIME: 3:15 - 5:15pm

VENUE: Main Hall

SPEAKER: Muawiyya Tucker

TOPIC: The Punishment of the Grave, Paradise and the Hellfire

BE THERE!

A simple story with a strong message...

Aslaamau alikum

A simple story with a strong message....

The only survivor of a shipwreck was washed up on a small, uninhabited island.

He prayed feverishly for Allah to rescue him, and every day he scanned the horizon for help, but none seemed forthcoming.

Exhausted, he eventually managed to build a little hut out of driftwood to protect him from the elements and to store his few possessions.

But then one day, after scavenging for food, he arrived home to find his little hut in flames, the smoke rolling up to the sky. The worst had happened; everything was lost. He was stunned with grief and anger.

"Allah, how could you do this to me!" he cried. Early the next day, however, he was awakened by the sound of a ship that was approaching the island. It had come to rescue him.

"How did you know I was here?" asked the weary man of his rescuers. "We saw your smoke signal," they replied.

Moral: It is easy to get discouraged when things are going badly. But we shouldn't lose heart, because Allah is at work in our lives, even in the midst of pain and suffering.Remember, next time your little hut is burning to the ground--it just may be a smoke signal that summons The Grace of Allah.

Truly Allah is "Al-Muhaimin" -The Protector, The One who witnesses the saying and deeds of His creatures.
Allah makes ways for us that we could never ever imagine. Alhamdulilah