Memoirs from the life of Imam Ahmad

By Muhammad al-Sharîf

In an interesting book, Wadâ' ar-Rasul li `Ummatihi, Shaykh Al-Qahtâni recalls the final words that Rasul Allâh said on his deathbed. After living a life of Jihad, Da'wah, and Ibâdah, Rasul Allâh (sallalahu alayhi wasalam) gathered the people around him on his deathbed and said,

“I have left two things that you shall not go astray after them so long as you stick to them: the Book of Allâh and My Sunnah.”

After Rasul Allâh (sallalahu alayhi wasalam) moved onto Ar-Rafîq al-`Alâ, the Ummah was tested with humans that tried to corrupt, discredit, or amputate the Sunnah from Islam.

And from the depths of the Ummah's men and women, Allâh ta'ala – from His mercy to the Ummah of Muhammad - raised up warriors that would stand in the face of the most vicious of the enemies of the Sunnah.

From those people that Allâh ta'ala raised was a young boy named Ahmad. Ahmad lived in Baghdad over a thousand years ago. On those cold wintry nights, his mother – the blessed Mu'minah that she was – would wake long before Fajr to warm the water for her son. Then – again long before Fajr – she would wake him to make Wudu, then she would wrap him in shawls and off through the molten dark alleys of Baghdad they would carefully make their way to the Masjid.

There was no male to escort him (he was an orphan), so Ahmad's mother would take him that early so that he could get a good seat in the Hadith halaqah after Fajr. Then she would wait for him long after the sun rose to safely escort him back home. Her son grew up to be one of these warrior defenders of the Sunnah, one of the four Imams of this Dîn, Imam Ahmad ibn Hanbal.

In his collection, al-Musnad alone, he narrated from over 280 teachers. He grew up under the shade of the Sunnah and he lived the Sunnah. It was reported that he said,

"I've never written a hadith that I did not try to implement."
And he raised his children like this too. When you see other fathers throwing a baseball with their young Muslims that Allâh entrusted them with, remember this example: Abdullâh, Imam Ahmad's son, taught his students that when he was young his father would play with him,

"Take any chapter you wish from the Musannaf of Wakî'. Ask me any hadith and I'll tell you the chain of narrators, or tell me any chain of narrators and I'll tell you the hadith!"
He was challenged in his Dîn like few other humans have been challenged. His name remains engraved in our admiration till today - across hundreds of years, across thousands of miles, across thousands of nations – because of his love for the Sunnah and his stand against those that would seek to corrupt it. Reading through his life, I came across an event that brought back sad memories. How do you feel when your father is swore at in public. Imam Ahmad once prayed Asr and he sat with his son in the Masjid alone with another man by the name of Muhammad ibn Sa'îd Al- Khuttalî. Al-Khuttalî then remarked,

"Did you (O Ahmad) tell the people to boycott Zayd ibn Khalaf?"
Imam Ahmad replied,

"I received a letter from his people asking about his affair, so I replied explaining his Madhhab and what he has innovated (in the Sunnah) and commanded that they not sit with him.."
Al-Khuttalî exploded in Imam Ahmad's face, red with anger,

"I'm going to make sure you go back to prison. I'm going to have them crush your ribs…"
The vulgarity grew louder and louder. Imam Ahmad turned to his son,

"Don't reply to what he says and don't speak to him."
Imam Ahmad took his sandals - al-Khuttali swearing from behind his back - and told his son,

"Tell the neighbors to not speak to him nor to reply him."
Imam Ahmad stepped away as Al-Khuttali continued in the background cursing and shouting profanity. When the Khalifah al-Mu'tasim heard that Imam Ahmad had not agreed with him and his court Muftis on a specific issue, they brought him and questioned him in the courtyard of the Khalifah. They would debate with him and like a gladiator with a spear he would hit back with bigger and stronger arguments. The Muftis would shout, "O khalifah, he has done Kufr!" Until the Al-Mu'tasim was convinced and in came the executioners. They stripped Imam Ahmad and each of the strongest guards would take turns lashing Imam Ahmad until he fell unconscious. Regardless of his state, they continued the lashing. The sun went down that day and Imam Ahmad had not relented in his faith. That day he became an icon for all followers of Sunnah. Qutaybah said,

"If you ever see someone that loves Imam Ahmad, know that they are a follower of the Sunnah."
Al Hasan ibn Arafah narrated,

"I visited Imam Ahmad ibn Hanbal after he was whipped and tortured. I said to him, "O Abu Abdillâah, you have reached the station of the Prophets!" He said, "Keep quiet. Verily, I saw nothing more than people selling their Dîn. And I saw scholars that were with me sell their Faith. So I said to myself, `Who am I, what am I. What am I going to say to Allâh tomorrow when I stand in front of Him and He asks me, "Did you sell your Dîn like the others did?" So I looked at the whip and the sword and chose them. And I said, "If I die I shall return to Allâh and say: `I was told to say that one of Your Characteristics was something created but I did not.' After that, it will be up to Him - either to punish me or forgive me."
Al-Hasan ibn Arafah then asked,

"Did you feel pain when they whipped you?"
He said

"Yes, I felt the pain up to 20 lashes then I lost all feeling (They whipped him over eighty times). After it was over I felt no pain and that day I prayed Dhuhr standing."
[In fact he prayed as the blood soiled his clothes.] Al-Hasan ibn Arafah started weeping when he heard what had happened. Imam Ahmad questioned him,

"Why are you crying? I did not lose my Iman. After that why should I care if I lose my life." [Qul lan yusîbana illa mâ kataballâhu lana, huwa Mowlâna, wa ala Allâhi falyatawakkalil mutawakkilun.]

Before – when Imam Ahmad was being led off to the Khalifah – people had tried to dissuade him from a most certain execution. His student: Al-Marrudhî had told him, "O teacher, Allâh says, [Do not kill yourselves]." Imam Ahmad had replied, "O Marrudhî, go outside and tell me what you see." Al-Marrudhî went to the wall of the Khalifahs court and saw an ocean of students with their pens and scrolls in their hands.

Al-Marrudhî asked some of them, "What are you waiting here for?" They said, "We are waiting to see what Ahmad will say and then transcribe it." Al-Marrudhî went back to Imam Ahmad and told him what he had seen. "O Marrudhî,"he said, "what shall I gain by misguiding all those people?"

Imam Ahmad lived a life of poverty. When others eat lavishly remember there were days – as Abdurrazzaq recalls – that Imam Ahmad would make a mistake in Salah. When Abdurrazzaq inquired further he learnt that Imam Ahmad had not eaten for 3 days.

In this life of poverty, hardship and trials, Abdullah asked his father one day, "Abi when will we ever relax?" His father, one of the greatest revivers of the Sunnah, a role model for all Muslims, looked him in the eye and said, "With the first step we take into Jannah."

Rahim Allâhu Al-Imam Ahmad.

This is just a clip of one of the greatest imams that has ever lived. SubhanaAllah look at how he chose the whip and sword over changing his beliefs. this is true iman my brothers and sisters, standing firm on the truth no matter what. the topic they were debating on was, "Is the Qur'aan created". Imam Ahmed stood firm on the truth that the Qur'aan is the speech of Allah and the speech of Allah is not created.

May Allah makes us all as strong as Imam Ahmed ibn Hanbal Ameen.

Benefits from reading this:

“I have left two things that you shall not go astray after them so long as you stick to them: the Book of Allâh and My Sunnah.”- from knowing this we know that we have to stick to the quran and Authentic sunnah and if we dont we will go astray.

understanding the love of one's mother to her son. as Imam ahmed's mother would wake long before fajr to warm the water so that her son would do wudhu with warm water. she would take him to the masjid early so that he can have a good seat in the halaqa after fajr.

"I've never written a hadith that I did not try to implement." - that Imam ahmed will practise what he preeches. this will inshaAllah encourage us to do what we say.

raising your child and playing with him. Imam ahmed will play with his son an amazing game about hadiths. this will inshaAllah encourage the child to be steadfast in the deen and grow up to be a scholar.

keeping ones distance from the innovators.

Imam ahmed's patience when al-khuttali was swearing and cursing him.

when in a debate always try to come back with something bogger and better.

standing firm on the truth- imam ahmed was lashed and lashed till he became on unconscious all knowing that this is for the sake of Allah and that he shall have a good answer when he is questioned, "Did you sell your Dîn like the others did?"

the love of his companions to imam ahmed. they would cry when they heard his story.

Abdullah asked his father one day, "Abi when will we ever relax?" His father, one of the greatest revivers of the Sunnah, a role model for all Muslims, looked him in the eye and said, "With the first step we take into Jannah." - knowing that this life is full of hardship and struggles and our time to relax in gardens were rivers are flowing beneath will never let ones head drop. this will keep inshaAllah every believer from climbing this mountain.

I pray that Allah keeps us all strong on the truth. Ameen

KHUSHOO IN SALAAH

The Prophet (sallalahu 'alayhi wasallam) said:
"There is no Muslim man who, when the time for a prescribed prayer comes, he does wudoo' properly, has the proper attitude of khushoo', and bows properly, but it will be an expiation for all his previous sins, so long as they were not major sins (kabeerah). And this is the case for life" (Reported by Muslim, 1/206, no. 7/4/2)

The reward recorded is in proportion to the degree of khushoo', as the Prophet (sallalahu 'alayhi wasallam) said:
"A slave may pray and have nothing recorded for it except a tenth of it, or a ninth, or an eighth, or a seventh, or a sixth, or a fifth, or a quarter, or a third, or a half." (Reported by Imam Ahmad; Sahih al-Jaami', 1626).

Only the parts of his prayer where he focused and concentrated properly will be of any avail to him. It was reported that Ibn 'Abbaas (radiyallahu 'anhu) said:
"You will only have from your prayer that which you focused on."Sins will be forgiven if you concentrate properly and have full khushoo', as the Prophet (sallalahu 'alayhi wasallam) said:
"When a slave stands and prays, all his sins are brought and placed on his head and shoulders. Every time he bows or prostrates, some of them fall from him." (Reported by al-Bayhaqi in al-Sunan al-Kubraa, 3/10; see also Sahih al-Jaami')

Al-Manaawi said: "What is meant is that every time a pillar (essential part) of the prayer is completed, part of his sins fall from him, until when he finishes his prayer, all his sins will be removed. This is in a prayer where all the conditions are met and the essential parts are complete. What we understand from the words "slave" and "stands" is that he is standing before the King of Kings [Allah] in the position of a humble slave." (Reported by al-Bayhaqi in al-Sunan al-Kubraa, 3/10; see also Sahih al-Jaami')

The one who prays with khushoo' will feel lighter when he finishes his prayer, as if his burdens have been lifted from him. He will feel at ease and refreshed, so that he will wish he had not stopped praying, because it is such a source of joy and comfort for him in this world. He will keep feeling that he is in a constricting prison until he starts to pray again; he will find comfort in prayer instead of wanting just to get it over and done with.
Those who love prayer say: we pray and find comfort in our prayer, just as their leader, example and Prophet (sallalahu 'alayhi wasallam) said, "O Bilaal, let us find comfort in prayer." He did not say "Let us get it over and done with."- The Prophet (sallalahu 'alayhi wasallam) said, "My joy has been made in prayer." So whoever finds his joy in prayer, how can he bear to look for joy anywhere else, or to keep away from it?(Al-Waabil al-Sayib, 37).

Striving to offer du'a' at the appropriate times during the prayer, especially in sujood
There is no doubt that talking to Allah, humbling oneself before Him, asking things from Him and earnestly seeking His help, all help to strengthen the slave's ties to his Lord and increase his khushoo'. Du'a' is an act of worship, and we are commanded to make du'a'. Allah says (interpretation of the meaning): "… call upon Him in humility and in secret…" [al-An'aam 6:63].

The Prophet (sallalahu 'alayhi wasallam) said: "Whoever does not call on Allah, Allah will be angry with him." (Reported by al-Tirmidhi, Kitaab al-Da'waat, 1/426; classed as hasan in Sahih al-Tirmidhi, 2686).

How many of us today think of our salaah as a burden that comes 5 times a day, and we pray it so quickly that at the end of it we are huffing and puffing. it has become like a competition, the fastest wins. from reading the above we should all understand the importance of praying slowly and praying with khushoo, and think of it as a blessing and another step towards our goal, our home, PARADISE.

I pray that Allah helps us pray with more khushoo and that Allah the most high grants us Paradise. AMEEN

SHAHADAH

By Fatima Barkatulla

MashaAllah a few weeks ago in Birmingham I had the opportunity by the grace of Allah to take a sister's Shahadah. It was the first time somebody repeated the Shahadah after me and so I found it very moving as I had been making du'a that Allah would give me that chance. It went something like this (I've called her 'D'):

D had been told that she could attend the Tarbiyah programme to get to know more about Muslims, so she was sitting in the tarbiyah programme hall and had been observing us teaching salaah, wudhu and recitation of Suratul Fatiha with Tajweed. Then after my talk I was walking past her when it looked like she wanted to say something.

So I went over to her and asked her if all was OK.
"How are you finding it?"
"Good...yeah....er...I just wanted to ask you what a person has to do to become a Muslim."
"Oh." I said, "you think you might like to?"
"Well, I don't really know how to do anything and I don't know if I could do it all..."
"Well you know, it takes time and slowly slowly you learn more everyday and do more. You can't be expected to do everything all at once or know everything all at once. Look at us....even we are still learning." I said.
She nodded.
"So look, do you believe that there is only One God and He alone deserves to be worshipped?"
"Yeah" she said...she had been reading and learning and she was definitely sure about that one.
"OK, and do you know about the Prophet Muhammad (sallallahu alayhi wa sallam)?"
"Well, I've read about him"
"OK, so are you convinced that he was a Prophet of God, the last messenger (peace be upon him)?"
"Yes."
"You accept that?" I was getting excited by now!
"Yes."
"Then you are already a Muslim. You just need to declare it so that you acknowledge it to God and to us Muslims. That's the Shahadah, you're testifying that there is nothing worthy of worship except Allah, the One and Only God and that Muhammad (sallallahu alayhi wa sallam) is the messenger of God."
She nodded sweetly.
"So, D, are you ready? You don't have to do it on the microphone or anything."
A pause.
"The most important thing now is to declare what you believe. So that you'll be counted as a Believer. Because we don't know what could happen to any one of us when we walk out of this place tonight. May Allah protect us but we don't know when death will come."
She looked down, nodding and then raised her head and said "Yeah. I'm ready."
Then I sat down next to her. Some sisters had figured out something big was going on and had begun to congregate around us. Some sat next to her.
"Could you explain what I have to say first."
"Yeah. You say Ash hadu Allaa ilaaha illallah. Wa Ash hadu anna muhammadan rasoolullah. Which means, I bear witness or I testify that there is nothing worthy of worship except Allah. And I bear witness that Muhammad is the messenger of Allah (peace be upon him). OK?"
She nodded.
"What was your religion before this?" I asked.
"Nothing" she said. I'd asked her, to make sure that if she had been a Christian, that she definitely believed that Jesus was a Prophet and not the son of God. Sometimes Christians find that concept hard to let go of, but in her case it wasn't an issue.
"OK so repeat after me. We'll say it in Arabic and then in English." Then she repeated the Shahadah after me in Arabic. In the middle of it I couldn't stop the tears flowing and had to stop for a moment to gather myself. I found it so moving at that moment to feel that the message of the Prophet Muhammad (Sallallahu alaihi wa sallam) had indeed reached so far, over the world and that we, in the middle of Rum (Rome as the Arab's called Europe at that time) were sitting here taking a persons declaration of faith in the message that that kind shepherd, the orphan who became the leader and liberator of Arabia had come with (sallallahu 'alaihi wa sallam) How truly momentous each and every Shahadah is.
It reminds me of the Prophet (Sallallahu alaihi wa sallam) at his farewell pilgrimage when he was so careful to ask the people gathered at Arafah "Have I conveyed the message?" And they replied in unison "Yes!" And he said to Allah "Oh Allah bear witness!"

And in this Hadeeth: One day when the Prophet Muhammad (sallallahu alayhi wa sallam) returned from a journey and went to Fatima’s house, Fatima welcomed him and kissed his face, his mouth and his eyes and wept.
“Why do you cry?” the Prophet (sallallahu alayhi wa sallam) asked.
“I see you, O Rasul Allah (sallallahu alayhi wa sallam),” she said, “Your colour is pale and sallow and your clothes have become worn and shabby.”
“O Fatima,” the Prophet (sallallahu alayhi wa sallam) replied tenderly, “don’t cry for Allah has sent your father with a mission which He would cause to affect every house on the face of the earth whether it be in towns, villages or tents (in the desert) bringing either glory or humiliation until this mission is fulfilled just as night (inevitably) comes.”

How I wished I could tell the Prophet (sallallahu alayhi wa sallam) how far his message had come! "Yes! Oh Prophet of Allah (sallallahu alayhi wa sallam)...you indeed conveyed the message! The whole world testifies!"

Then she completed repeating the Shahadah after me in Arabic and then in English. By now a large crowd of sisters had gathered around us. All silently observing this miracle. The miracle of Hidaayah or guidance. How Allah turns a person towards Him and guides them and makes them into our Sisters and Brothers in Islam. The sisters embraced her and called out Takbeers.
One sister who had embraced Islam just a few months earlier said to her "You've made the right decision sister. You won't regret it!"
I encouraged the sisters not to allow this to be the end of their love and enthusiasm for this sister. That is was our responsibility to open up our homes, to really make this sister a member of our families.
Some responsible sisters took on the role of being mentor to her and exchanged email addresses and phone numbers. We emphasised Salah to her (even just doing the actions and reciting some basic things like Subhan Allah, Alhamdulillah and Allahu Akbar during salah until she learns it properly and keeping away from Major sins....insha Allah over time, by keeping to Salah she will become stronger and do more and more.

I felt like it was the best day of my life so far and when I got home I did Sajdah of Thanks to Allah.

The Importance of Parents in Islam...

PARENTS IN ISLAM…

Assalaamulaikum Warahmatulahi Wabarkatahu dear respected brothers and sisters.

Dear brothers and sisters, it is a rising concern in the Ummah, of how badly we as children treat our parents, we forget that treating our parents with kindness and being just to them is a COMMAND of Allah Subhana Wa Ta'laa, The Almighty, The Over-Powering Lord of the Worlds!!!

Dear sisters and brothers, let the below narration serve as a reminder to all of us, in how our conduct should be towards our parents, and if we do not fulfill this command, the abode of Jahanaam that awaits in the hereafter and the torment we may face!

We are Alhumdulilah currently at the age of youth in which marriage is on most of our minds, or at the back of our minds (or in most cases brothers and sisters are thinking about marriage or avoiding it), so brothers let the below narration be an advice and guide to you for your future married life Insha'Allah in how you should be as a husband and a SON, and sisters, let the below narration be a reminder to us, in how we as WIVES insha'Allah must be careful and wary of what our husbands do, and how they treat their parents!!!

Hadhrat ibn Abbas Radi Allahu Anhu said:
“At the time of the Prophet Sallallahu ‘Alayhi Wa Sallam, there was a young man named Alkamah. He used to work very hard and give his earnings to charity. One day he became very ill. His wife sent a message to the Prophet Sallallahu ‘Alayhi Wa Sallam. The Prophet Sallallahu ‘Alayhi Wa Sallam sent Bilal, Ali, Suleman and Amar Radi Allahu Anhum with these words,
‘See how he is.’

They went and found that he was indeed very ill and close to death. They spent some time trying to make him read the Kalimah, but something was holding him back. Bilal Radi Allahu Anhu returned to tell the Prophet Sallallahu ‘Alayhi Wa Sallam about his condition.

The Prophet Sallallahu ‘Alayhi Wa Sallam asked,
‘Are his parents alive?’
Bilal Radi Allahu Anhu replied, ‘His father has passed away, but his mother is still alive.’ The Prophet Sallallahu ‘Alayhi Wa Sallam told Bilal Radi Allahu Anhu to call his mother and if she couldn't come then the Prophet Sallallahu Alayhi Wa Sallam would come to her.

As soon as Alkamah’s mother heard, she grabbed her walking stick and came right away. She did Salaam and the Prophet Sallallahu Alayhi Wa Sallam returned it and asked,
‘Tell me truthfully, if you don't, then I will learn by revelation. What sort of deeds did your son do?’
She told the Prophet Sallallahu ‘Alayhi Wa Sallam that he was a very pious man, that he used to read prayers consistently, fast constantly and give alms abundantly. The Prophet Sallallahu ‘Alayhi Wa Sallam asked her how he was with her. She said, ‘I am upset with him. Instead of me, he gives preference to his wife. He used to disobey me and listened to his wife.

The Prophet Sallallahu ‘Alayhi Wa Sallam said to her,
‘Your displeasure has stopped Alkamah from reciting the Kalimah.’ The Prophet Sallallahu ‘Alayhi Wa Sallam then ordered his Companions to gather some wood and to burn him.

The mother asked whether they were really going to burn her son in front of her? The Prophet Sallallahu ‘Alayhi Wa Sallam told her,
‘Allah's punishment is much greater. If you want Allah to forgive Alkamah, you must first forgive him yourself. His praying, fasting and alms-giving will do him no good.’
His mother raised her hands and said, ‘I have forgiven him.’

The Prophet Sallallahu ‘Alayhi Wa Sallam sent Bilal Radi Allahu Anhu to check on Alkamah. He was reading the Kalimah. Alkamah died that very day. The Prophet Sallallahu Alayhi Wa Sallam arranged his funeral and led his Janazah.
After that he stood up and addressed the people.
‘The person who prefers his wife rather then his mother, Allah’s curse be upon him. His faraaidh and nawafil will not be accepted."

SOURCE: http://www.inter-islam.org/RightsDuties/parents.html#IMPORTANCE

May Allah Subhana Wa ta'laa make us better children to our parents, and continually strive to better our characters in all aspects of life, Ameen!

Wasalaamulaikum Warahmatulahi Wabarkatahu! x

...The Plastic Woman!...

…The Plastic Woman! …..

Bismillahir-Rahmanir-Rahim.
By the Name of Allah, The Most Compassionate, The Most Merciful.

Asalaamulaikum Warahmatulahi Wabarkatahu dear respected brothers and sisters.

The focus of this post is mainly for the sisters, but a good topic for the brothers too, to be up to scratch with for future use, Insha’Allah.

My dear sisters, there is a worryingly steady increase in the world of plastic/cosmetic surgery in today’s society, and this is a problem that is not only prevalent and affecting the western world but a problem in our Muslim Ummah too!!!

Too often are we seeing and hearing, sisters turning to/or wanting to turn to plastic surgery as a solution to all their physical (and not to forget MATERIAL) problems.

My dear sisters, not a single one of us today are absolutely perfect and imperfection-free! But too many of us, rather than having reliance in what Allah has created and decreed, are instead running towards plastic surgery!

The hadith of the Prophet Muhammad Salallahu ‘Alayhi Wa Sallam says to turn and go towards Allah Subhana Wa Ta’laa! NOT PLASTIC SURGERY! Subhan’Allah! (What’s so great about being plastic anyway!??!)

Hadith Qudsi, on the Authority of Abu Hurairah Radi Allahu Anhu, who said, that the Prophet Salallahu ‘Alayhi Wa Sallam said, that Allah Subhana Wa Ta’laa said:
“I am as my servant thinks I am, I am with him when he makes mention of me. If he makes mention of me to himself, I make mention of him to myself, and if he makes mention of me in an assembly, I make mention of him in an assembly better than it. And if he draws near to me an arms length, I draw near to him a fathoms length. And if he comes to me walking, I go to him at speed.”
[It was related by al-Bukhari also by Muslim, at-Tirmidhi and Ibn-Majah]

Respected sisters, just recently in fact, did a program come on TV; ‘Super Botox Me’, where a journalist went to America to poke and prod her face with Botox, in the name of journalism, only to find herself getting addicted to wanting to look younger!

Dear sister, this pursuit of eternal youth has already been answered by Allah Subhanahu Wa Ta’laa more than 1400 YEARS AGO!!!!
With every disease, Allah Ta’laa has sent a cure, except old age!
Plastic surgery is majority of the time the consequence of not wanting to get old; however my dear sisters this is DECEPTION!!!
“O Servants of Allah, treat your illnesses, for Allah, Most Glorious, has not sent a disease without a cure along with it, except for old age.”

My dear sisters, it is Allah who is The Creator (Al-Khaliq) and indeed, it is only Allah who is The Fashioner of Shapes (Al-Musawwir), so who gave us the right to recreate what Allah has already created? To re-fashion what Allah has already moulded and done???
With great wisdom is the doing of our beloved Lord, even how we look, though as insignificant as it may seem to us!

My dear sisters, constantly in talks, lectures, dars, etc, we will hear ‘have faith!’ and ‘have Iman, have Taqwa!’ but where does all that go when looking at the material side of things???
Thinking logically my dear sisters, which of the two makes more sense? To have as role models, the mothers of the believers such as Khadija bint Khuwaylid, Sawda bint Zam’a, A’ishah Siddiqa bint Abu Bakr, Hafsa bint ‘Umar, Zaynab bint Khuzayma, May Allah be pleased with them all, or, to have as role models; Jordan, Angelina Jolie, Jennifer Lopez and Beyonce????

Dear sisters, beauty is a subjective quality found in the eye of the beholder; it varies from one person to another, something I may find beautiful, another may find repulsive and vice versa!

So what is better, physical beauty or beauty from within? The beauty of Knowledge and Iman???
Do you know the answer? Not sure?? Don’t know???
The Ahadith of the Prophet Muhammad Salallahu ‘Alayhi Wa Sallam are sufficient as an answer; Prophet Muhammad Sallallahu ‘Alayhi Wasallam recommended Muslims to select those partners who are best in religion (Deen) and character;
‘The whole world is a commodity, and the most valuable of its commodities is a righteous woman.’
[Muslim]
&
‘The best properties are; a tongue which remembers Allah, a thankful heart and a believing wife who helps [to strengthen] one’s faith.’
[Imam Ahmed, at-Tirmidhi & Ibn Majah]
&
‘A woman may be married for four reasons: for her property, for her rank, for her beauty, and for her religion (and character). So marry the one who is best in the religion and character and prosper’.
[Bukhari and Muslim]
&
Furthermore in the Qur’an:
"Vile women are for vile men, and vile men are for vile women".
[Qur’an Surah An-Nur 24:26]

My sisters, the stated celebrities may have physical beauty but what is the point of possessing such a quality, when there is no Iman? When there isn’t even modesty!
A lot of the times (and I mean A LOT!), sisters use the excuse, ‘it’s for my husband’ or ‘I’m getting married soon, so I want to look my best!’, but that’s all they are sisters, just excuses!

Firstly, if something isn’t for the sake of Allah, then most likely, it isn’t worth it.

Secondly, yes pleasing your husband is pleasing to Allah, but not in disobedience or haraam matters (plastic surgery is haraam as it is changing the creation of Allah), however, why would a sister want to marry a brother who chooses the PHYSICAL BEAUTY of this MATERIAL LIFE, this TEMPORARY LIFE over a brother who searches in his spouse the beauty of Iman, the beauty which is deemed more worthy in Islam, and if he gets a wife who has physical beauty, than he is even more grateful to Allah Subhanahu Wa Ta’laa, in addition to what Allah has already bestowed upon him!!!

Sisters if you pick the first brother (then it’s worrying!!) then I guess there is always the worry, that in later life when you lose your beauty and youth, he’s going to run a mile from you before you can even say ‘bye!’.

The scholars, Ulama, mufti’s, (whoever you ask really) all have divided plastic surgery into two kinds. These two categories are; Cosmetic Surgery and Physical or Congenital faults (a.k.a needed surgery!).Physical or congenital faults are such that are present from birth or that which result from an illness or an abnormality, such as turned-out lips, twisted fingers, or toes, etc.
Faults which result from an illness are scars left from leprosy or other skin diseases, or scars occurring from accidents or burns, etc.
There is no doubt that such faults/scars cause physical and psychological pain and harm, therefore Islam allows people afflicted with such things to remove or reduce them by surgical means, as Islam does not burden anyone.
Therefore, in addition any cosmetic surgery which comes under this heading of ‘need’ because of the fact that the reason for the surgery is causing harm and to result in a better quality of life is permissible, and not considered to be changing the creation of Allah.

However there are some cosmetic surgical procedures which are haraam and are not excusable, since these are tampering with the creation of Allah for the sake of beauty.
Such procedures include breast enlargement or reduction, procedures aimed at reversing the signs of ageing, face-lifts, rhinoplasty, Botox injections, collagen fillers, eye-lifts, liposuction, tummy tuck, etc. (the list carries on really!)

The Islamic view is these are not permitted as there is no urgent need or necessity for them, but rather the aim is to change and tamper with the creation of Allah for human vanity. And this is haraam as it involves the two things that the Prophet Muhammad Salallahu ‘Alayhi Wasallam cursed; pursuit of beauty and changing what Allah has created.
It must be mentioned here alongside the above point, that going in pursuit of beauty being cursed, does not mean that one should not show an interest in his/her outward appearance and beauty:
Ibn Mas’ud Radi Allahu Anhu reported that the Prophet Sallallahu ‘Alayhi Wasallam used to have an interest in his appearance and adornment, and he also urged his companions (May Allah be pleased with them all) to follow suit.
&
From 'Abdullaah Ibn Mas'ood Radi Allahu 'Anhu, who said that the Prophet Salallahu 'Alayhi Wasallam said,

"No one will enter Paradise who has an atom's weight of pride in his heart."
A man said, "What if a man likes his clothes to look good and his shoes to look good?" He (Salallahu ‘Alayhi Wasallam) said, "Allah is beautiful and loves beauty. Pride means denying the truth and looking down on people."

However cosmetic surgery is heading for excessive beauty and it alters the creation of Allah which is forbidden and Allah Subhanahu Wa Ta’laa warns us about this, that the Shaytan says:
“And I will lead them astray, and I will tempt them with false hopes, and I will command them, whereby they shall slit the ears of cattle, and I will command them, whereby they shall alter the creation of Allah.” Whoever takes the Satan for friend, instead of Allah, incurs an obvious loss."

[Surah An-Nisaa’ 4:119]

One can define that what is permitted and what is forbidden from the two by using the words of Imam al-Nawawi Radi Allahu ‘Anhu, in his commentary of this hadith;
‘Allah has cursed the women who make tattoos and the women who have this done, the women who pluck facial hair and the women who have this done, and women who widen the gap between their own or others’ teeth for the sake of beauty, changing what Allah has created.’
[Sahih Muslim, 3966]

Imam al-Nawawi Radi Allah ‘Anhu, said:
“The woman who tattoos is one who uses a needle or similar implement to prick the skin of the hand, wrist, lips or other part of a woman’s body until she draws blood, then she puts dye into the wound. It is haraam to do this or have it done by choice. Similarly, plucking or removing hair from the face is also haraam, whether one does it or asks someone else to do it for one, unless a woman has a beard or a moustache, in which case it is not haraam to remove it. Widening the gap between the teeth is done by filing between the incisors. This is done by old women to give the appearance of youth and make the teeth look beautiful, because this attractive gap between the teeth is characteristic of young girls. When a woman gets old, her teeth get big and look ugly, so she may file them to make them look more attractive and give the impression that she is younger…It is haraam to do this or have it done by another because of this hadith, and because it involves changing what Allah has created, and it is a form of deception and falsehood. Widening the gap between the teeth is something that is done to make a person look beautiful, which indicates that what is haraam, is when this is done in the pursuit of beauty, but if it is were done as a form of treatment because of some problem or deformity in the teeth, then there is nothing wrong with it. And Allah knows best.”
[Al-Nawawi, commentary on Sahih Muslim, 13/107]

In addition to this all, cosmetic surgery is a preoccupation with this Duniya and a material desire in which is no benefit or reward from Allah, instead His wrath.

“Man’s worst enemy is his own ignorance and uncontrolled passions.”
[Quote from Abu Salman Deya ud-Deen, (Tawheed Language + Information Services).]

This duniya is a means of getting nearer to Allah Subhanahu Wa Ta’laa and this cannot be achieved by the means of plastic surgery.
Cosmetic surgery is unnecessary and does not beautify one, more in the sight of Allah, for as Muhammad Salallahu ‘Alayhi Wasallam says in his hadith,

on the authority of Abu Hurairah Radi Allahu ‘Anhu;
‘Allah does not look at your bodies nor at your faces, but He looks at your hearts and your actions (that come from the heart).’

Furthermore cosmetic surgery results in unnecessary and extreme pain, torture and suffering after the procedure has been carried out, having to spend days in solitary confinement, and eating a dozen pills and sedatives to ease the excruciating pain! And as we know one cannot carry out his/her daily Islamic duties including Salah when intoxicated or sedated, since one is as if under a spell and has no control on ones saying, actions or limbs (for example, like with alcohol) and furthermore It has been related by Imam Ahmad Radi Allahu ‘Anhu and Abu Dawud Radi Allahu ‘Anhu on the authority of Umm Salamah, may Allah be pleased with her, that she said the Prophet Sallallahu ‘Alayhi Wasallam prohibited every intoxicant or sedative.

In addition, cosmetic surgery is increasingly expensive, resulting in one squandering his/her money;
‘Verily Allah has forbidden you; disobedience to parents, burying alive of daughters, and demanding your rights while not giving to others, and He has hated for you: vain talk, persistent questioning and squandering of money.’
[Al-Bukhari & Muslim]
&
‘The children of Adam will not proceed on the Day of Resurrection until they are held accountable for their youth (and strength) and in what it was utilized, their time, and how they consumed it, their wealth and how they spent it and from where it was acquired.’

And last but not least, by sisters opting for cosmetic surgery, it is a way of imitation of the disbelieving women, since cosmetic surgery is a western ideology to material beauty, and therefore sharing their recompense.
“Those who have disbelieved in Our verses, We shall certainly make them enter a fire. Whenever their skins are burnt out, We shall give them other skins in their place, so that they may taste the punishment. Surely, Allah is All-Mighty, All-Wise."
[Surah An-Nisaa’:56]
&
“- and so that Allah may purify those who believe and eradicate the disbelievers.”
[Surah Al ‘Imran: 141]
&
“The strutting of the disbelievers about the land should not deceive you. It is just a little enjoyment. After that, their resort is Hell; and it is an evil abode.”
[Surah Al ‘Imran: 196 + 197]
&
“The believers must not take the disbelievers as friends instead of the believers,”
[Surah Al ‘Imran: 28]

My beautiful sisters in Islam, we are beautiful as we are, we may not feel our faces, bodies, etc are 100% perfect in our eyes but we are in the sight of Allah Subhanahu Wa Ta’laa. And who is a better judge of everything including beauty than Allah?
“Is Allah not the Greatest Ruler of all the rulers?”
[Surah At-Tin: 8]

Indeed we are the fortunate ones who Allah has blessed us with physical beauty AND the beauty of Islam too, so should we not be ever grateful to Allah???
Keep remembering my dear sisters, we have well-functioning limbs, organs, all our features are in-tact, etc, truly we should be ever grateful for not having such abnormalities and faults we see today in society, where people have lost their limbs, their sight, their hearing, etc.

And my dear sisters, if we are from the ones who have such faults, then truly it is a trial from Allah, and we must be patient, for after every hardship is ease, my dear sisters;
“So, undoubtedly, along with the hardship there is ease. Undoubtedly, along with the hardship there is ease.”

[Surah Ash-Sharh 94: 5 + 6]
&
“Of course, you shall be tested in your wealth and yourselves;”
[Surah Al-‘Imran 3: 186]
&
“Surely, Allah is with the patient.”
[Surah Al-Anfal 8: 46]

My dear sisters, Allah says in the Qur’an:
“We have created man in the best composition,”
[Surah At-Tin 95: 4]
So must we continuously question Allah’s creation and ask how and why he created a certain part of us in a certain way??? If this is not ungratefulness then what is???
So my dear sisters, lets not have pride, vanity, greed, envy or jealousy amongst one another, which will only build a barrier in our hearts, and instead let’s continue to thank Allah for what we do have rather than moan about that which we don’t have.

Sisters, I speak to myself before anyone else, we only have ONE, VERY SHORT life to live, and no one knows when the time is up except Allah and who He has decreed to know, so let’s use this tiny amount of time we have to please our creator instead of pleasing and giving into our own nafs (desires) and those of the creation.

May Allah make us ever-grateful and learn to accept ourselves the way we are, Ameen! x

Wasalaamulaikum Warahmatulahi Wabarkatahu! xxx Mehak xxx

The Third is ALWAYS The Shaitan!!!!

The third is always Shaitan.....

Men (non-mahram) + Women (non-mahram) = Shaytan (3rd Party)

Asalamu alaikum wa rahmatullahi wa barakathahu beloved sisters and brothers...
I wanted to share some useful tips with you sisters and brothers in regards to the “INTERNET”…the internet is a world in its own right… You mustn't think all that you come across is real or even the truth.

The Scholars have been inundated with emails from people who have tasted the bitter taste of Zina due to online chats that has led from one thing to another...How do you know this guy/girl that you confide in, won't hesitate to offload all that to some one else or when Shaytan has his way, he will make that thing so alluring that you won't even hesitate to ask yourself is this right or wrong...

One post I came across online was that of a Saudi sister, she was chatting to some guy, as friends talking about the Deen, eventually over a period of time, they developed feelings for each other, so they started to send pictures of each other...Then one day, the guy from nowhere said to her, he doesn't want to be with her... AS EASY AS THAT!
So eventually she decides that she will get married to some one of her parents choice, to add to her stress, her ex "boyfriend"(i.e. the guy from the internet) starts sending her mails saying to not to get married otherwise he will show her parents her pictures... What’s the saying? - Alls fair in love and war!!

Fortunately for us Islam doesn't have that stance... I'm not suggesting everyone is committing Zina out there on the internet, but remember, many times people say "oh we're gonna get married and then we can repent" Not being funny but how do YOU know when your time will be up and the Angel of Death will come for your soul?????...

The is a reason why there are many rules in Islam about opposite sex mingling... Its for YOUR OWN SAFETY... Online world, anything goes, you can be anyone you want to be and dupe as many people as you can, because these people aren't thinking about anything apart from satisfying their desires, their NAFS!!!..

REMEMBER when you go out with some one there is NO REWARD IN IT, BUT SIN... But in a marriage... what ever you endure, be it good or bad, there is a reward and what is with Allah SUBHANA WA'TALAA is everlasting!!!...

When a husband and wife look at each other lovingly that is counted as Sadaqah.. When you endure hardship with Sabr know that Allah SWT out of His Mercy will expiate your sin and reward you for exercising patience…

Marriage in Islam does not have the western ideology of trying and testing your future spouse to be, some people think "how can I marry him without knowing him first?", some people go out for many years and then their marriages break up within the year... It’s all Allah SUBHANA WA'TALAA’s Hukm!!! (command), you may plan for your relationship, but know that Allah SUBHANA WA'TALAA is the Best of Planners!!!...

Ask your self what is better? a boyfriend/girlfriend relationship, incurring Allah's Wrath, the Wrath of AL JABBAR (THE OVER-POWERING LORD)? or a marriage which Allah SUBHANA WA'TALAA blesses with love for each other...CAN WE? THE CREATION TAKE ON THE CREATOR???? If you think you can then SubhanAllah, you will need help on that day when there is NO SHADE BUT THE SHADEOF ALLAH....THE AKIRAH...THE DAY OF RESURRECTION!!!

"This Day, We Shall Seal Up Their Mouths & Their Hands Will Speak To Us & Their Legs Will Bear Witness To What They Used To Earn" - [36 - 65]
{Source taken from Hi.5-United Muslim.Sister Ummtwin ak}

My dear brothers and sisters, my only point from this post is to show you the realities of the internet, talking to a boy/girl is haraam, whether on the internet or whether in person!!!

So please be careful, for this is just sincere advise from a fellow sister in Islam out of my love for you Fisabillah (For the Sake of Allah).

Keep the Ummah in your duas,

Wasalaam, XXX MEHAK XXX

Internet Fatwahs are Fitnah

I went to a friend’s salon recently to trim my hair. As I was getting my hair done, two sisters walked in (roughly around my age). One of them was getting married and wanted to book an appointment to get her hair and make-up done for the wedding. So my friend said ok and asked her what style she wanted for her hair. She said she wanted an up-do style but needs to put extensions in her hair because her hair was short and that she wanted her eyebrows to be trimmed and so on. My friend didn’t judge her and perhaps thought maybe she didn’t know having extensions put in and trimming the eyebrows were haraam so she just explained it to them. Her reaction? ‘Nuh uhh, Shaykh so-and-so on the internet said it’s not haraam’. Then she started hitting us with fatwas from left to right about what this so-called ‘Shaykh’ said (I can’t even remember his name, doesn’t matter, I just refer to them as Shaykh Google anyways).

My friend apologised and told her she already consulted a Scholar on these issues and they told her it was not permissible for her to do them and if they wanted she would be more than happy to bring them proof that it’s not allowed, if not they could always go to another salon. Obviously they weren’t very happy and said they also had proof that it was permissible. One of the other hairdressers intervened and started to quote some hadiths relating to the issue. But they still wouldn’t have it. One of them went as far as to say (and I quote) ‘It’s only one night anyways, it’s my BIG DAY, I want to look pretty and make it special. I can always say Istighfaar afterwards.’ SubhanAllah! I couldn’t believe what I was hearing. Tears started to flow, I couldn’t even help it. What if this sister died on her wedding day and never got the chance to repent? What would she say in front of Allah? I think death was the last thing on her mind, wallahu ‘alam.

Anyways, I don’t want to go on about what happened that day or judge those sisters, that’s not the purpose of this post. What I wanna talk about is a little about internet fatwahs. It's amazing how....in these days people mostly use internet fatwahs for everything. Is something halal? "I dunno...let me ask "sh. google ibn yahoo" but what we don’t realise is these can be specific to a situation that has NOTHING to do with us.

Some people, once they gain a bit of knowledge in the deen or a specific topic, they think they’ve become scholars and can give fatwahs. I’ve seen it so many times; even my teacher told me some stories of people who have little knowledge of the deen giving fatwahs. He was telling us how it seems everyone’s become a scholar these days, hence why we have so many ‘shaykh googles’ giving internet fatawah and so many people doing ‘fatwah shopping’ (i.e., searching the net until you find a shaykh that agrees with your opinion; just like these two sisters who found a shaykh who said it was permissible to trim the eyebrows and put in extensions).

We were studying the history of the scholars of the past and found that the early imams were so cautious about speaking about [the lawful and unlawful] because one who speaks about such matters is relating information from Allah, enunciating His commandments and prohibitions, and passing on His sacred law. It was said about Ibn Sirin, "If he was asked about something regarding the lawful or the unlawful, his colour would change. He would be transformed until he no longer seemed the same person." Ata' ibn al-Saib said, "I met people who, when asked for a religious verdict, would tremble as they spoke." SubhanAllah

Imam Ahmad was extremely hesitant to speak on the lawful and unlawful, to claim that something was abrogated, or related matters which others would too readily expound. He frequently prefaced his answers with phrases such as, "I hope that..," "I fear..," or "It is more beloved to me..." He would often say on an issue with which righteous forbears had various opinions, "The most likely answer is, 'I do not know.' Similarly, Imam Malik and others would frequently say, "I do not know." It is related that when Imam Malik was asked about a legal matter, it was as if he were suspended between Heaven and Hell.

Compare this to the so-called ‘Internet Scholars’ of today. Don’t get me wrong, I’m not saying that all the Shuyukh who give fatawah online are causing fitnah. In fact, there are many Islamic websites that have well-known scholars who give authentic fatawah based on the Quran and Sunnah. All I’m saying is we should be careful where we seek to get our fatwahs. The internet has opened a door where by EVERY SINGLE opinion in the world, and its mother, has a website. So if someone says, ‘I found this on the internet supporting my opinion’, who cares? It’s not rocket science. The concept of ‘fatwah shopping’ in Islam is not permissible.

May Allah subhanahu wa ta’ala forgive us and protect us from falling into haraam. May He help us in gaining more knowledge of the Deen and help us to follow the footsteps of our Beloved Prophet Muhammad salallahu ‘alayhi wassallam, Ameen.

Check Yourself Before You Wreck Yourself

Assalamu Alaykum. I wanna share with you guys an article I read on Imam Suhaib's Blog which I found really beneficial and inshaAllah a good reminder for all of us...

>>>What do you think of when you see a sister who isn’t wearing hijab? How about a brother who is laughing with a whole lot of girls?

Ever look down on them? Think you are better than them? It’s really easy to be self righteous. It’s even easier to fall prey to this attitude if you sport the ‘righteous’ look.
But let’s ask ourselves this question: has Allah written us amongst His righteous servants? Or is that a title we have only given ourselves?

Check this:

Today I was sitting at the dawah table on my campus and a female student, dressed in typical jeans and a shirt approached it. I was decked out in my hijab, and I really had no idea what she was thinking as she made the move to speak to me. She asked if she could have a Qur’an, and of course, I was happy to give one to her. Then she said, “Can I ask you a question?” “Sure,” I answered. The question sounded kind of deep, so I invited her to sit next to me on the empty chair. She took up the offer.

“Please don’t judge me,” she began. Allah! I had a feeling this was a sister. SubhanAllah, the courage it must have taken for her to come and speak to me, considering that we were dressed so differently from each other.

After reassuring her, how could I judge her? She began—

She told me that she became involved in a relationship for the first time in her life with a brother. Her intention was for long term, but she felt so terrible doing it. She told me when she is with the brother, she feels horrible, even though she is supposed to feel good. She told me that she knows that this is such a big sin, that she wants to stop, but that it is just so, so hard. And she asked me: Can Allah forgive me?

Allah… subhanAllah. While this girl was speaking, I was looking at her thinking: look at the jihad she is going through for Allah. She hates what she is doing, she asks Allah to forgive her, but it is so hard for her to leave the sin. Her desire to repent became so intense that she came to a girl she has never met before, who could easily judge her, and poured out her heart. And, the part that just hits me now as I write this, she was so desperate, she wanted to know: Can Allah forgive her? Could HE (subhanahu wa ta’ala) really forgive such a sin?

I told her, Allah is Ghafooro Raheem! He will forgive ANYTHING. Even if a person commits zina (which she Alhamdullilah has not done, and may Allah protect her and us all from falling into it) Allah will forgive this person if they repent and leave it. I kept telling her about Allah’s Mercy, about how He is so, so happy to turn and accept the repentance of His Slaves.

We kept talking about how Allah ‘Azza wa Jal must be pleased with her struggle- that she is making jihad everyday (she was like: YEAH!)… we looked at the Hadith Qudsi that talks about the servant who keeps sinning, and keeps going back to his Lord, and, what I loved so much from this conversation—we looked at WHAT dua? The same dua that was posted on the site below: sayyidul istighfar. We read the meaning together, about upholding this covenant, about how we are trying, ya Rabana, but we keep falling into error. She loved it subhanAllah.

I told her to keep strong with her salah. Because of course, Allah is Forgiving, but He is also strong in punishment, and we have to be careful not to do things that make us eligible to be punished. After some time we departed and I’m still in wonderment. I wasn’t supposed to be at the dawah table at that time, we were looking for a brother to sit there, but none were available, so we pushed back what we had planned to do and Allah destined for me to be there. How He knows, while we know not.

While the sister and I were sitting and talking, another female student walked up to the dawah table. She was intensely unclothed, and she came up and asked for a copy of the Qur’an. “I’m Muslim,” she told me. ALLAHU AKBAR. Look at the good in the Muslims. Look at how badly the Muslims desire, seek, need Allah. That the woman who comes to the dawah table could be wearing practically nothing, but she is willing to admit that she is Muslim. Before she left she asked me, “Does Ramadan start on the 13th?” SubhanAllah, how the people are seeking this Month of Mercy.

The lessons from these experiences were beyond words for me…but right now, I want you to go back to your original answer when I first posed the question. What would you be thinking of a Muslim brother or sister who has a girlfriend or boyfriend? Or who is wearing basically nothing?
Yes, they may be outwardly sinning, but perhaps internally they are struggling and fighting every time they commit the sin, and are continually seeking to turn back to Allah subhanahu wa ta’ala. Perhaps in some people’s eyes, these people are ‘sinners.’ But perhaps in the Sight of Allah, they are more beloved to Him because of their struggle, than of us who can easily fall into feeling arrogant about our Islamic activism, our Islamic appearance, or our ‘hard-core’ connection with the Rabil’alameen. We need to be careful. Are we really connected? Am I really connected?

And don’t get me wrong: the struggle of those who are trying to stay straight, to dress properly, to please Allah subhanahu wa ta’ala is a weighty, honorable and noble one. May Allah make us amongst those He uses to spread His Deen, those whom He guides and keeps guided, and those who wear the dress that please Him, both externally and internally.

But for those of us who might have ‘been there’ and left it, and then feel arrogant that we’re no longer involved in the “ways of the sinners,” and perhaps even might feel better than others because we’re so pure and special, then my advice to myself is what Umar radi Allahu anhu used to say: used to say, “Take account of yourselves before you are audited.”

Put in our language it is what I’ve heard Ustadh Suhaib say numerous times:

''Check yourself before you wreck yourself.''

May Allah help us and guide us to perpetually, continually, sincerely, and endlessly please Him, and may He make it easy for all of us to eagerly and continually turn back to Him, and leave whatever sins we are committing and replace them with good works for His Sake. Ameen
The author would also appreciate if you all could give some advice on how we can humble ourselves [in our hearts] and renew our sincerity for His Sake.

Link: Check Yourself Before Your Wreck Yourself: Sr. Maryam